Errand into the wilderness of mirrors : religion and the history of the CIA / Michael Graziano.
Material type:
- 9780226767406
- Religion and the history of the CIA
- United States. Central Intelligence Agency -- History
- United States. Office of Strategic Services -- History
- United States. Central Intelligence Agency -- Religion
- United States. Office of Strategic Services -- Religion
- National security -- United States -- Religious aspects
- Intelligence service -- United States -- History -- 20th century
- Intelligence officers -- United States
- Cold War -- Religious aspects
- 327.1273 23
- JK468.I6 G737 2021
Item type | Current library | Collection | Call number | Status | Barcode | |
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Rabdan Academy General Stacks | General Collection | JK468.I6 G737 2021 (Browse shelf(Opens below)) | Available | 20793 |
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JK468 .I6 2014 إيران : كيفية تقاطع السياسة و الاستخبارات / | JK468 .I6 2014 إيران : كيفية تقاطع السياسة و الاستخبارات / | JK468 .I6 D327 2021 Intelligence for Homeland Security : an introduction / | JK468.I6 G737 2021 Errand into the wilderness of mirrors : religion and the history of the CIA / | JK468.I6 H478 2015 Structured Analytic Techniques: for intelligence analysis / | JK468 .I6 H478 2015 Structured Analytic Techniques: for intelligence analysis / | JK468 .I6 J47 2018 Introduction to intelligence studies / |
Includes bibliographical references and index.
Introduction : charting the wilderness -- American spies and American Catholics -- Refining the religious approach -- The great jihad of freedom -- On caring what it is -- Baptizing Vietnam -- Counterinsurgency and the study of world religions -- Iran and revolutionary thinking -- Conclusion : a new wilderness.
"Michael Graziano investigates the religious conceptions of those who shaped and worked for the CIA, arguing that the Catholicism of key CIA figures--such as "Wild" Bill Donovan and Edward Lansdale--was decisive in establishing the agency's concerns, methods, and understandings of the world. In part this was because the Roman Catholic Church already had global networks of people and safe places that American agents could use to their advantage. But conversely, American agents were overly inclined to view other powerful religions and religious figures in the same framework as Catholicism--misconceptions that led, too often, to tragedy and disaster"--
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